Government must be ruled by God

The hearts of men are full of hatred, cowardice, sloth, and covetousness. Likewise, it leads them into the civil traps that God has always called slavery, leading to their own destruction, damnation, and economic collapse. Try and educate those hearts about the alternative Kingdom of Heaven that liberates man from the dominion of man and, being unregenerate, they will play dead as is custom in the Valley of Dry Bones. But some may see their error, come alive and begin loving their neighbor as themselves, walking in repentance, and seek the literal, jurisdictional, alternative Kingdom that is built upon the rock and bound together in love, forgiveness, and life and lasts from generation to generation.Bankrupt bureaucracies are installed by Christless men as a by-product of the socialism in their hearts, but they are also used by God to bring judgement onto those same depraved men through the heavy legal and financial burdens of governments in debt.“For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.” (Romans 13:4-6)Electing men into authoritative office is a wicked work. Scripture says so everywhere. One defining characteristic of authoritative office is that it invariably institutes taxation to even function. In this way, authoritative office is a terror to wicked works. This is why you pay taxes, to teach you to cry out to God in repentance. Your judgment for creating institutions is that they compel your forced contributions and then use it to exercise authority over you. This system providentially functions as an effective ouroboros, being its own destruction, enslaving the very people who create it and live by its sword. This is both the birth and death of socialist societies. The beginning and the end of the pragmatism of institutionalism

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